Saturday, March 25, 2023

03252023 Gentle Leading

Dear Missionary Lady,

Greetings in the name of our gentle God. He cares for us so graciously! His provision is regularly more comprehensive than anything we would imagine or could successfully procure on our own if we did imagine it.

I have made Psalm 23 into a song, and that is how I frequently review the psalm. In my song, verse 2 comes out as “I rest in green pastures.” Sometimes, however, I think on the Bible’s actual words, and the verse reads, “He maketh me to lie down in green pastures.”

Realizing the difference made me ponder the Bible’s words anew. It’s not just that I rest in the pastures, but that my Shepherd makes me rest. In my mind, that “making” doesn’t seem forceful, like an unyielding master who demands that his subjects lie down or he will see to it that they do. So I looked up the meaning of the word to get its flavor.

When I did, I discovered that “he makes me” is not even represented in the Hebrew text. The verb is “lie down,” and it can be active or passive. In this case, it is passive (or causative). In other words, I am lying down, not because I made that choice, but because my Shepherd made that choice for me and directed me to do it. So the words supplied by the translators reflect that I am the object rather than the subject of the action. (“He lies me down.”)

That still didn’t really help me with the flavor of the word. A shepherd could make such a decision either harshly or gently, either abusively or graciously. So I kept looking, and I found that the word is used thirty times in the Old Testament. The actual meaning is to stretch out, recline, or repose. When used passively, as in this case, it is to make someone sit or rest. All of these have the idea of comfort and repose. Most of the references refer to animals, and they generally give the idea of being at rest or at home in a place of comfort, provision, and belonging. It is where the animals feel protected and safe. It is where their needs are met. This is entirely in keeping with my original impression of Psalm 23:2 and with the gentle nature of our Shepherd.

My next thought was about why the Shepherd must guide me to lie down in that pleasant place of provision. Shouldn’t that be my natural inclination? To choose the easiest and most appealing? Quite frankly, no, that isn’t always what I choose. How many times have I instead chosen turmoil, conflict, and disquiet? How often have I kept myself encumbered with sorting things out and thinking things through? How often have I labored to find solutions, ultimately walking down paths that were far rougher than what I needed to walk?

The truth is that sometimes I do need God to slow me down and make me rest. Otherwise, I don’t always end up where I ought to be. I am reminded of Psalm 61:2. “From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.” Again, I am not naturally where I need to be. I need to be guided and led to the place of comfort, protection, and provision. Even in my times of deepest need (“my heart is overwhelmed”), I don’t always go the right place unless God helps me to get there.

We don’t always go to the right place even when we know what it is, and often we don’t know. “O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jeremiah 10:23). Sometimes we think we know the right path, but the way we would naturally choose is unnecessarily a harder path than it needs to be. It might even be a path that cannot end well. “There is a way that seemeth right unto a man, but the end thereof are the ways of death” (Proverbs 16:25).

What a blessing it is that we can trust God to guide and direct us in the right ways. Those paths will not always be green pastures and still waters. Certainly, there will also be difficult times and times of testing. But I wonder how often would God guide us into green pastures, into rest and provision, into the comforts of home and belonging, if only we would be more sensitive to His prompting. Might it sometimes be with us like it was with Jerusalem? “O Jerusalem, Jerusalem, … how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matthew 23:37).

Dear gentle Shepherd, help us to be sensitive to Your guidance. Help us not to stray on our own, wandering down paths that are too hard. Let us feel Your prompting, so that when we simply need to rest under Your care, that we would do that without striving or seeking our own solutions. Let us not resist or ignore the resting, but teach us to rest in the green pastures that You have provided and to trust You as the good Shepherd who always knows what is best.

Love in Christ,

Peggy Holt

member at Open Door Baptist Church in Lebanon, PA 

Sunday, March 19, 2023

03192023 Not the First Time

Dear Missionary Lady,

Greetings in the name of our longsuffering God. II Peter 3:9 states, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." The second coming lingers in the future, while God waits for more to be saved.

We all have people that we are praying for and working with. We long for their salvation, but so far they have not responded. We can easily get discouraged and lose hope regarding certain individuals. Thankfully, God faithfully loves them. He continues calling them and offering them opportunities. There is still time for them.

I have recently incorporated something new into my prayers for such people. I ask God, “Would You do at least one thing today in that person’s heart?” I desire that God would at least once during the day bring a Christian across their path, remind them of a Bible verse they have heard, plant a seed of dissatisfaction, lead their thoughts toward serious things, arouse their curiosity, etc. I know God could do more than that, and what I really want is for them to agree to a Bible study or ask serious questions or finally give in to God’s urging. But when weeks and months go by with no apparent results, it helps me not to be discouraged if I think that God is gradually working, little by little each day.

Some people get saved the first time they hear the gospel. I believe that was true for both of my parents, who grew up in churches that didn’t proclaim the gospel, but as teenagers they each visited other churches where they finally heard the truth and responded. It wasn’t true for me, and I don’t think it was true for any of my four siblings. We grew up hearing the truth, and we responded at varying ages. Those who grow up in false religion or in unchurched backgrounds have unique challenges. Some are seekers and respond immediately. Others have so little understanding of the Bible and so much deception that it takes time for them to understand the gospel and respond.

I was trying to think of Bible examples. The easy ones to think of are those who respond immediately. Both Cornelius and the Ethiopian eunuch were already seeking, and they responded immediately. Some, like Zaccheus and Paul had such dramatic revelations that they also responded immediately. This happened for multitudes at Pentecost, for people who had a foundation that prepared them for finally hearing the gospel for the first time.

But were there others who were a “long time” coming? Is that a reasonable possibility? Jesus’ own half-brothers are an example. “For neither did his brethren believe in him” (John 7:5) during much if not all of Jesus’ ministry, but later at least James and Judas (Jude) were converted and wrote books of the Bible. Nicodemus had a perfect presentation of the gospel in John 3; although we don’t have definite details, it seems that he probably believed in Jesus at a later time, possibly after a few years.

Paul’s practice was to preach in the synagogues or to the Gentiles week after week. Records of his journeys use phrases like “the next sabbath day,” “three sabbath days,” and “every sabbath.” He preached in Corinth “a year and six months.” Not everyone was saved as a result of Paul’s preaching, but many were, and they were not all saved on the first week. Surely there were still people being saved in the eighteenth month in Corinth, even though they had heard Paul many times.

In Acts 24:25, “Felix trembled, and answered, Go thy way for this time.” This was not the first time Felix heard Paul speak, nor was it his first exposure to “that way” (24:22). Felix did not respond, but he was clearly under more conviction at the later meeting, and he continued listening to him for two years (24:26).

Converted women are encouraged in regard to their unbelieving husbands. “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won be the conversation of the wives” (I Peter 3:1). This verse perhaps corresponds most closely to my prayer that God would do at least one thing each day to influence these people toward the gospel. The wife, in this case, is not even speaking the gospel, but she is living it day after day, and it is that continual exposure and consistent testimony that gradually works in the husband’s heart. (I Corinthians 7:12-14 seems to indicate the same possibility.)

Finally, I think of Nebuchadnezzar. How many exposures did he have to God before he finally believed? And these were not minor things. Among these would be the outstanding performance and character of Daniel and his three friends in Daniel 1:19-20. It seems that Nebuchadnezzar relied on these men for counsel, implying repeated exposure (1:20). In chapter 2, he had such a traumatic experience with a dream that he was ready to kill all his advisors, but then Daniel did the impossible (2:11) by revealing the dream and the interpretation (2:27-45). Nebuchadnezzar was impressed, and he acknowledged God’s greatness, but did not apparently believe (2:47). After this, he continued working closely with Daniel and his three friends (2:48-49). What was believed to be around twenty years later, he was still involved in self-worship and believing himself to be a god (chapter 3). Talk about dramatic incidents – he saw three men delivered from a raging furnace. He again acknowledged the power of God (3:29) and took more steps of religious tolerance, but apparently still did not believe. It is probably another three years before Nebuchadnezzar has another dream (chapter 4); Daniel predicts his humiliation, but even this does not happen for another year (4:29). After living as a beast of the field for some time, it seems that Nebuchadnezzar finally is subdued and believes in God (4:34-37). So how long is this? Thirty years? Thirty years filled with regular exposure to very godly men, and in which he had purposeful dreams from God and saw dramatic events take place.

Can God work gradually? Yes. Does He call some people over a long time? Yes. Is He still waiting and desiring them to be saved? Yes. May He help us to trust Him and be patient and faithful in our prayer and ministry.

Love in Christ,

Peggy Holt

member at Open Door Baptist Church in Lebanon, PA

Sunday, March 12, 2023

03122023 A Little Longer

Dear Missionary Lady 

Greetings in the name of the Eternal God. We humans are finite and so time-centered, but God is beyond all time. There is something stabilizing in the knowledge that God transcends the limitations that we know.

I have a note posted on the edge of my computer at work. It reads, “Just a little longer.” One day this week my supervisor was at my desk discussing an issue. She pointed to my note and made a comment about it. She related it to an exercise class she had been part of, in which the instructor would challenge (or encourage) the participants by saying, “Anyone can do one more minute.”

Because of the way my supervisor moved the conversation along, unfortunately I did not have the opportunity to tell her that her interpretation was not the primary intended message of my note. Actually, if I am just thinking about my physical limitations and being able to remain at work all day, I have another note that is more applicable: “Go home if you need to.”

“Just a little longer” isn’t primarily about hanging on for another hour; it is a reminder about the temporal nature of this life. This life has good times and bad times. The bad times can get very challenging. But no matter how bad the bad times are, they are temporal. There is a day coming when there will be nothing but good days, and the goodness of those days will exceed anything we can imagine.

If, instead of a short saying, I had written Bible verses to communicate this thought, they would be II Corinthians 4:17-18. “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

Also Romans 8:18. “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Anything we go through on this earth, no matter how hard, is limited to the brief time of our earthly existence. Beyond that, the scope of the difficulty is nothing compared with the scope of the glory that will be in heaven.

So when life is challenging, we can remember that it is just temporal. It is limited to the time that we sojourn here in this land that is not our real home. This journey will soon be over, and we will rejoice eternally in the land that Abraham also looked for – the “city which hath foundations, whose builder and maker is God” (Hebrews 11:10).

It is a comfort to remember that we pilgrims, not belonging here, but just passing through on our way to our eternal home. The amount of time until each of us reaches that final home will vary (unless Jesus comes back very soon). We don’t know the exact length of time, but we do know that in perspective, it is “just a little longer.”

May God give you wisdom and strength to make the most of the days He gives you, and may He grant you special grace for the days that are more difficult. God bless.

Love in Christ,

Peggy Holt

member at Open Door Baptist Church in Lebanon, PA

Sunday, March 5, 2023

03042023 Son of God

Dear Missionary Lady,

Greetings in the name of the Son of God. What an amazing thought it is to consider that the God of Heaven would manifest Himself to mankind in the person of Jesus and then offer Himself in a sacrifice of redemption. I’ve been reading the gospel of John this week and taking note of the emphasis on Jesus as the Son of God.

Jesus is unique. Although God accepts us into His family when we believe on Him, Jesus is, in an unmatched way, the only begotten Son of God (1:14, 1:18, 3:16, 3:18). The book of John refers to Jesus as the Son or Son of God 27 times, most of which are in Jesus’ own speech. There are also 116 references to God as the Father, and almost all of those are in Jesus’ own speech. Jesus made a big deal of identifying this Father/Son relationship. Jesus’ mission stemmed from that relationship, and there are 42 statements that God the Father sent Jesus, and all but one of those are from the verbal claims of Jesus Himself.

In addition to these dominant references, the gospel is permeated with statements that declare the deity of Jesus. I found some of these captivating, and I thought I would share some of them with you, along with some summaries organized by category.

The Son of God is declared to be so. “The Word was God” (1:1). Jesus shared the Father’s divine glory (1:14, 2:11). Jesus was above the level of men (1:27,30; 4:10,12). Jesus called Himself the Son of God (10:36), claimed His relationship with the Father (5:18), and made Himself equal with God (5:18), and those who heard Him understood that is what He was claiming (10:33, 19:7). Those who knew Him well also declared His divinity (Martha in 11:27, Peter in 14:9, and Thomas in 20:28).

The Son of God had unity with the Father. “The same was in the beginning with God” (1:2), when no one else existed. Jesus speaks of being in the bosom of the Father (1:18), of being one with Him (10:30), and of their unity (10:38, 14:10,20; 17:22). Knowing Jesus is like knowing the Father (14:7), seeing Jesus is like seeing the Father (14:9), and they own everything mutually (“All things that the Father hath are mine” 16:15).

The Son of God has eternality. He existed in the beginning (1:1), and His existence was prior to that of men who historically predated His birth (1:15,30; 8:58). Jesus speaks of “the glory which I had with thee before the world was” (17:5) and declares that the Father loved Him “before the foundation of the world” (17:24).

The Son of God was of heavenly origin. He was “not of this world” (8:23), and His “kingdom is not of this world” (18:36). He observed things together with the Father (8:38) and had eyewitness knowledge about heaven (14:2). Jesus came from God and was going back to God (13:3). He became flesh, revealed that He did not start out that way (1:14), and He descended from heaven (3:13,31; 6:51; 11:27).

The Son of God had a divine mission. He was sent by God (3:34) and came in His Father’s name (5:43). He was given His mission by God (5:36), and He sought the glory of the One who sent Him (7:18).

The Son of God had the Father’s approval. The Father put His seal on Jesus (6:27) and honored Him (8:54).

The Son of God had abilities that could be only divine. “All things were made by him” (1:3). He “taketh away the sin of the world” (1:29). He “baptizeth with the Holy Ghost” (1:33). He knows all things (4:29), which caused His disciples to believe that He came from God (16:30). He did things that no human could ever dream of. “Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing” (9:32-33).

God gave us this wonderful gospel of John so that we would believe in the Son of God. “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (20:31). By my count, the word “believe” appears 99 times throughout the gospel.

What a gift is this gospel! What a gift is the Son of God who left heaven and came to do His Father’s will! What a gift is the salvation freely offered to those who believe!

Perhaps the thoughts above will be a springboard for your own study or serve as a foundation for interactions with the lost. But I guess my primary purpose was just to help us gaze on our Savior. May He truly be more precious to you as the years go by. I pray that God will use your lives and ministries to call others to also believe. God bless.

Love in Christ,

Peggy Holt

member at Open Door Baptist Church in Lebanon, PA